'Distancia Amingo Essay\r'

'It was mid- after(prenominal)noon. I could see faces along the road. I knew they were Iskolar ng Bayan; I assumed. They argon for positive(predicate) coming from antithetic Bicol provinces. I was in a hurry to brood the lane. I was nearly bumped by a jeepney. Ano, magpapakamatay ka na? The device driver sh proscribeded. Aw nano na costumbre, I murmured. I did non know whether he got the right person or I got a wrong way, either. After I crossed the pedestrian lane, I stopped and cerebration it over. Suddenly, a tricyle passed by. Distancia Amingo, as I have enter the inscription on the board of its back. Keep distance, I told myself.\r\nI, most of the clock, was waiting for and taking a fluff in a jeepney every time I am going to office, church, mall, and even bar hopping. Jeepney becomes a public transportation of Legazpenos and other neighboring places. We ar comfortable to call it as dyip or jeep. Indeed, my previous(prenominal) experience constructs a new concept that helps me out to observe, describe, and take none its technical and cultural background. What preempt you record? Jeepneys are passe-partoutly made from US military jeeps, which military left them behind after ended the World War II so wholenessr of paying to ship the vehicles to America.\r\nA jeepney is a 12- to 16-passenger vehicle fashioned from second-hand military Jeeps used in the Philippines as public transportation. The term comes from a combination of the speech Jeep and jitney, meaning small bus interest a flexible schedule that carries passengers on a regular route. Over the years, the jeepney has grown to become one of the most prevalent doer of transportation in the Philippines,” said Jacob Hendriks, eHow contri entirelying writer. Today, it becomes the most common means of public transportation among provinces in the Philippines.\r\nIndeed, its name tags the Filipinos purification. If you could commemorate before you step up there are fewwhat(prenom inal) mottos piling the stair. Take note; you pull up stakes perhaps frown or laugh at after reading it. Basta driver, sweet lover, this is an authentic example. It is not doubtful if passengers got smile when they have pleased to rear on the tukawan, I connote. On the other hand, this slogan simply speaks of machismo. In contrast, drivers could be described as polygamous by nature aside from cosmos gentlemen to passengers.\r\nPerhaps, the status of their employment would attest that in whatsoever cases they coincidentally found women at night plot of land they went to driving. I don’t think if some of them got concubines, which could be the cause of love quarrel amongst him and his wife. I think this is the reason why some of them had en add upered accident that is suicidal. Forgive me if I got the wrong concept. At the back of the driver clothe, you can read, Barya lang po sa umaga. We cannot track that humanityy times we forgot to pay our fare victimisation coi ns early in the morning. Dai akon sensilyo; that’s it when driver asked.\r\nWe cannot track that we neer allow ourselves to follow this simple determine; yet, when we demand well-grounded services from the authority fundamentally our blood pressure seems to explode. High blood? so to speak. On the other hand, there are drivers who cheat. When you hand him more than the expected fare sometimes they forgot or meant not to return your change. I did not say that they are all cheaters because there also some of them who are honest. The sec you forgot, they screeched their wheels back. I also did not say that they are not angry when passengers count their change.\r\nMaski arog ako kaini, dai ko kaya manluko nin tawo, one time a driver murmured towards me. Feeling c retrogress, my flirt mind commented. Fasten your seat belt; you can read this line when you put beside the driver’s seat. Sometimes, it is written as, fasten your depend on belt. At firstly, I was annoyed ; but, at the end, I realized that this line is the pass of linguistic imperialism. We should discharge the perpetrator. We should not point our fingers to the driver because the nature of his take does not qualify to plead him guilty alternatively we go forth blame his teacher. It could be his parents as first teachers at home.\r\nIt could be his teachers in the school, where reading takes place. Exactly, his learning experience constructs meaning as influence of constructivism. The good side is; he is not just a driver, but a skilled worker. This is the real heart and soul of education shaping a person to be productive developing his potential to a delimitate skill. I was already inside the jeepney where I listened to the shout entitled, Jeepney by Spongecola. What a coincidence, I said. Hush. Listen to the song. Bumaba ako sa jeepney/Kung saan tayo’y dating magkatabi/Magkahalik ang pisngi nating dalawa.\r\nThe verses describe how the lovers explicitly unveil their relationship. earthly concern display affection (pda); they said. Yes, it is expected that this is between man and woman. It could possibly be a man with a queer wo(man). That’s true; we do not impose racism here. You can laugh, but do not judge. Just say; this is the law of extreme reality. Pues, I can’t bear the moment without meeting into the trend of courtship nowadays. I aver you; I am not against with them. I real feel sad when I see lovers in the jeepney showing inhuman behavior.\r\nWe cannot blame older than us if they can’t tolerate themselves to put them into commentary because they destroy our good tradition. So, it is not surprising if women are being brutalized and raped because they become motif of original sin. Si’isay su relihiyoso an padi o an drayber? It becomes a joke; but, if we look at it as new perspective, tambay or bystanders would serve up us, of course, the driver. If you can observe; the driver will not drive the jeepney without signing a cross. Yes, I agree, but he cannot do it without prior knowledge approximately his religious ways without the priests.\r\nWhen we destroy our conscience, our faith will be at stake. Faith in our spate and faith in God, said Sen. Benigno â€Å"Ninoy” Aguino, Sr. In front of the jeepney’s mirror, you can see a small altar with an image of Virgin Mary. It becomes the icon of their salvation. Sometimes, they hang above it a bunch of unused and fragrant flower, sampaguita, which they bought three for ten pesos from the young vendors. These vendors could be young boys or girls who seemed to be unfortunate. No claw shall be left behind, as envisioned by the DepEd.\r\nYet, the more the children are unfortunate, the more they are not able to go to school. I am sure there is something wrong in their home. I am sure there is something wrong in the corpse of the government. Along the front window you can neb the driver’s prayer embroidered as, God commit our trip. With this, I can say that the driver is a symbolic for hard work and these four rowing represent for prayer. This entails that when we work we should never forget to pray. Ora et labora; in English means, pray and work. This simply reminds us that we should eternal rest our material needs and our spiritual need.\r\nWhen I got down the stair another jeepney passed by. I could read the inscription, In God We Trust. I can’t forecast how Bicolanos survive amid scarcity as a result of natural calamity. I presume; Bicolanos’ ways of vivification unfold the profound relationship with God. Ancient times indeed reflect how our ancestors passed on our good culture that defines our Bicolano identity. So, we have no reasons to smile. Starting today, we will go by distance when jeepney stops, but we will never lose hope when sudden misfortune comes because God never keeps us apart. He is just in our heart.\r\n'