Is Facebook Making You Mean? Essay

Technology has taken over in the 21st snow the enamor of the internet cannot be underestimated. Life is not as it use to be-the communal relationships that thrived before the internet age have been replaced by unavowed living. Undoubtedly, engineering has changed the conventional trends of compassionate relations and processes into easy and dynamic patterns.Sherry Turkle in Connectivity and its Discontents explores how technology has extended the distance in the midst of batch technology controls the connections between people. According to Turkle (p. 619), Technology makes it easy to communicate when we wish and to disengage at will. Human relations are characterized by confusion today, as people do not distinguish between being close and apart. take down in an audience, people are busy with their technology gadgets though the somatogenetic presence is evident, the conscious is far away. An analysis on Turkles term explores the dissociative nature of technology, and it e ffect on valet de chambres. Historically people throttle in one some other but nowadays technology has last the new way of defending people from loneliness (Turkle, 619).The effect of technology are not only being felt in human relationships, but also in our cognitive abilities. As Nicholas Carr puts it in the article, Is Google make Us Stupid? The internet has become the universal medium by dint of which information flows through my ears and eyes to the brain. (p. 1) Carrs article highlights that the internet has wear away the capacity of humans to concentrate and contemplate on what they exact. Instead of indicant texts for comprehension, technology has transformed people into passive readers who skim over lit the vast information on the internet allows them to access content easy hence, quashing the conventional long information. Carr points out on Scott Karp, an online media writer who confesses of having stopped reading books because of the availability of informat ion on the internet (Carr, 2). An analysis of Carrs article and the contemporary trends show that people are shifting to online reading to avoid the traditional reading. Even with online reading, numerous people are reading quickly through titles and contents without having deep comprehension. Thus, the capacity to interpret texts in a deep and meaningful way is slowly fading away because of large internet use.Lauren Tarshis in Is Facebook Making You Mean asserts that social media has given small people a platform to connect and share ideas, but the liberal online space can be detrimental if it is not used in the right way. According to Tarshis, jokes on Facebook can go far and ache feelings of people especially when posting offensive and embarrassing comments. Teenagers should learn to be more sensitive while posting comments on Facebook (Tarshis, 18). An analysis of the article draws the conclusion that without the natural connection between people, it is often easy to absol ve emotions in online communication. Offensive comments and perceptions stem from the lack of physical and emotional topographic point between people.The three articles connect with one another by exposing the effects of technology on human relations. Technology has contributed to passivity in human relations as advanced by Turkle and Tarshis. Technology creates an emotional and physical distance between people, which can translate into hurting one another as elaborated by Tarshis. Moreover, technology contributes to individual passivity where by people are not in a position to read texts comprehensively and interpret meaningfully. Indeed, technology is a medium of massive influence on modern man only time can signalise to what extent it will affect human relations and processes.ReferencesCarr, Nicholas. Is Google Making Us Stupid? The Atlantic. The Atlantic, July 2008. Thurs. 13 June. 2014.Tarshis, Lauren. Is Facebook Making You Mean? Scholatic.com/scope. Scholastic Press. 5 Sept . 2011. Thurs. 13 June 2014.Turkle, Sherry. Connectivity and Its Discontents. Fields of Reading. Ed. Nancy Comley et.al. Boston Bedford, 2013. 619-623. Print.Source document